CATHOLIC DIOCESE of PORT PIRIE
CATHOLIC DIOCESE of PORT PIRIE
Welcome to the Lenten Program Encounter ‘Sitting with Jesus’
When attempting to understand the tile of this year’s program the word Encounter can simply mean as a casual meeting with someone. ‘Sitting with Jesus’ is much harder to define because it can be so different for each of us. So, this is the challenge that is being offered as we move into Lent, our forty days of preparation for the Lord’s Resurrection at Easter always coincides with autumn, the season of beautiful mild weather after our hot summer days and nights. For many it is a very busy time and in the Riverland in particular it is also harvesting time. Finding time to ‘Sitting with Jesus’ can be an enormous challenge, but this Lenten Program is suggesting that it is by no means impossible.
Encounter ‘Sitting with Jesus’ is structured to enable small groups to come together in their own time and space, to reflect on each of the gospel readings for the six weeks of Lent. The questions, intercessions and prayers have been written by the Liturgy group of Our Lady of the River Parish. An important component of Encounter ‘Sitting with Jesus,’ is that each of the six gospels are linked to a key quote that was selected from Pope Francis’s Apostolic Letter of June 2022 (Desiderio Desideravi) which focuses on the wonder and beauty of the Mass. These quotes have been chosen to challenge us that little bit more as we ‘Sit with Jesus’ and reflect on the gospel and the sacredness of the liturgy of the Mass.
And so, we invite you to be part of the Lenten programme. Taking the time out to immerse ourselves in the spiritual journey of Lent will be challenging, but by no means impossible. Encounter ‘Sitting with Jesus’ is here to assist you on this journey.
Jenny Healey
On behalf of the Liturgy Group
Our Lady of the River Parish, Riverland SA
TAIZE:
Stay with me, remain here with me.
Watch and pray, watch and pray.
OPENING PRAYER:
Be with us Lord, as we seek to recognise in ourselves our weaknesses. As you too fought temptation, shade us with your love and understanding as we strive to be beer people. We seek your love as we gather in your name. Amen.
Focusing on Pope Francis’ Apostolic Letter ‘Desiderio Desideravi’
The PRIESTHOOD of the FAITHFUL
Living out our baptismal priesthood.
United with Christ and with our Eucharistic community, received by everyone at baptism and strengthened by confirmation and the Eucharist, we are continually called to witness God’s grace in all areas of our life and share in the mission of Christ.
(R.) Be merciful, O Lord, for we have sinned.
A reading from the holy Gospel according to Mathew.
Jesus was led by the Spirit out into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, after which he was very hungry, and the tempter came and said to him, ‘If you are the Son of God, tell these stones to turn into loaves.’ But he replied, ‘Scripture says: Man does not live on bread alone but on every word that comes from the mouth of God.’
The devil then took him to the holy city and made him stand on the parapet of the Temple. ‘If you are the Son of God,’ he said, ‘throw yourself down; for scripture says: He will put you in his angels’ charge, and they will support you on their hands in case you hurt your foot against a stone.’ Jesus said to him, ‘Scripture also says: You must not put the Lord your God to the test.’
Next, taking him to a very high mountain, the devil showed him all the kingdoms of the world and their splendour. ‘I will give you all these’, he said, ‘if you fall at my feet and worship me. Then Jesus replied, ‘Be off, Satan! For scripture says: You must worship the Lord your God, and serve him alone.’
Then the devil left him, and angels appeared and looked after him.
The Gospel of the Lord.
REFLECTIVE QUESTIONS
SHARED DISCUSSION
REFLECTIVE PRAYER TIME
Stay with me, remain here with me.
Watch and pray, watch and pray.
REVISIT THE GOSPEL
INTERCESSIONS
Please share any personal intercessions you wish to share with the group.
CLOSING PRAYER
Ever Loving Jesus, be in our hearts, on our shoulders and in our footsteps as we walk our daily journey. Guide us, strengthen us, forgive us as we go in your name. Amen.
TAIZE:
Holy Spirit, come to us,
Kindle in us the fire of your love.
Holy Spirit, come to us,
Holy Spirit, come to us.
OPENING PRAYER:
Dear Lord,
As we dream to have me away in prayer, reflection, stillness and quiet. We often wish the rest of the world would just go away; help and guide us to take some me to see God in our world and in all the people around us, especially in our own parish. We know that God loves us just the way we are and he refuses to leave us that way. He wants us to be just like Jesus.
Amen
Focusing on Pope Francis’ Apostolic Letter ‘Desiderio Desideravi’
The BEAUTY of the LITURGY
Listening together to enrich our praise and worship
The liturgy is a radiant expression of the paschal mystery, in which Christ draws us to himself and calls us to communion.
(R.) Lord, let your mercy be on us, as we place our trust in you.
A reading from the holy Gospel according to Mathew.
Jesus took with him Peter and James and his brother John and led them up a high mountain where they could be alone. There in their presence he was transfigured; his face shone like the sun and his clothes became as white as the light. Suddenly Moses and Elijah appeared to them; they were talking with him. Then Peter spoke to Jesus. ‘Lord,’ he said ‘it is wonderful for us to be here; if you wish, I will make three tents here, one for you, one for Moses and one for Elijah.’ He was still speaking when suddenly a bright cloud covered them with shadow, and from the cloud there came a voice which said, ‘This is my Son, the Beloved; he enjoys my favour. Listen to him.’ When they heard this, the disciples fell on their faces, overcome with fear. But Jesus came up and touched them. ‘Stand up,’ he said ‘do not be afraid.’ And when they raised their eyes they saw no one but only Jesus. As they came down from the mountain Jesus gave them this order. ‘Tell no one about the vision until the Son of Man has risen from the dead.’
The Gospel of the Lord.
REFLECTIVE QUESTIONS
SHARED DISCUSSION
REFLECTIVE PRAYER TIME
Holy Spirit, come to us, Kindle in us the fire of your love.
Holy Spirit, come to us, Holy Spirit, come to us.
REVISIT THE GOSPEL
INTERCESSIONS
Please share any personal intercessions you wish to share with the group.
CLOSING PRAYER
Dear Lord,
Help guide us to take our mountain experiences back into our everyday lives. Changed by it, without remaining in it. Amen.
OPENING PRAYER: Lord, as we listen to this beautiful gospel today, may we be like the Samaritan woman and allow ourselves to be open to your Word and willing to examine our lives in your presence. Amen
Focusing on Pope Francis’ Apostolic Letter ‘Desiderio Desideravi’
BAPTISM. Not DONE!
Plunging ourselves into parish life
As baptised children of God, we are all called to preach the Gospel through our actions by the way we live our lives. We preach through the way we love and care for one another on a daily basis. Jesus tells us to be kind, to love our neighbour, to welcome the stranger and those who are different from us, to tirelessly forgive others and seek forgiveness when we are at fault.
(R.) If today you hear his voice, harden not your hearts.
‘If you only knew what God is offering and who it is that is saying to you: Give me a drink, you would have been the one to ask, and he would have given you living water.’
‘You have no bucket, sir,’ she answered ‘and the well is deep: how could you get this living water? Are you a greater man than our father Jacob who gave us this well and drank from it himself with his sons and his cattle?’ Jesus replied:‘Whoever drinks this water will get thirsty again; but anyone who drinks the water that I shall give will never be thirsty again: the water that I shall give will turn into a spring inside him, welling up to eternal life.’
‘Sir,’ said the woman, ‘give me some of that water, so that I may never get thirsty and never have to come here again to draw water.’ ‘Go and call your husband’ said Jesus to her ‘and come back here.’ The woman answered, ‘I have no husband.’ He said to her, ‘You are right to say, “I have no husband”; for although you have had five, the one you have now is not your husband. You spoke the truth there.’ ‘I see you are a prophet, sir’ said the woman. ‘Our fathers worshipped on this mountain, while you say that Jerusalem is the place where one ought to worship.’ Jesus said:‘Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we do know; for salvation comes from the Jews. But the hour will come – in fact it is here already – when true worshippers will worship the Father in spirit and truth: that is the kind of worshipper the Father wants. God is spirit, and those who worship must worship in spirit and truth.’
The woman said to him, ‘I know that Messiah – that is, Christ – is coming; and when he comes he will tell us everything.’ ‘I who am speaking to you,’ said Jesus ‘I am he.’ At this point his disciples returned, and were surprised to find him speaking to a woman, though none of them asked, ‘What do you want from her?’ or, ‘Why are you talking to her?’ The woman put down her water jar and hurried back to the town to tell the people, ‘Come and see a man who has told me everything I ever did; I wonder if he is the Christ?’ This brought people out of the town and they started walking towards him. Meanwhile, the disciples were urging him, ‘Rabbi, do have something to eat’; but he said, ‘I have food to eat that you do not know about.’ So the disciples asked one another, ‘Has someone been bringing him food?’ But Jesus said:‘My food is to do the will of the one who sent me, and to complete his work. Have you not got a saying: Four months and then the harvest? Well, I tell you: Look around you, look at the fields; already they are white, ready for harvest! Already the reaper is being paid his wages, already he is bringing in the grain for eternal life, and thus sower and reaper rejoice together. For here the proverb holds good: one sows, another reaps; I sent you to reap a harvest you had not worked for. Others worked for it; and you have come into the rewards of their trouble.’
Many Samaritans of that town had believed in him on the strength of the woman’s testimony when she said, ‘He told me all I have ever done’, so, when the Samaritans came up to him, they begged him to stay with them. He stayed for two days, and when he spoke to them many more came to believe; and they said to the woman, ‘Now we no longer believe because of what you told us; we have heard him ourselves and we know that he really is the saviour of the world.’ The Gospel of the Lord.REFLECTIVE QUESTIONS
SHARED DISCUSSION
REFLECTIVE PRAYER TIME
My peace I leave you, my peace I give you: Trouble not your hearts.
My peace I leave you, my peace I give you: Be not afraid.
REVISIT THE GOSPEL
INTERCESSIONS
Please share any personal intercessions you wish to share with the group.
CLOSING PRAYER
In this week’s gospel, as Jesus approaches the Samaritan woman he demonstrates his care for all, regardless of social standing. Help us Lord to use the focus of this message as we move forward on our baptismal journey and ‘Plunge ourselves into Parish Life’. Amen.
Focusing on Pope Francis’ Apostolic Letter ‘Desiderio Desideravi’
PREACHING with our ACTIONS
Living authentic lives through the Gospel
Actively living among God’s faithful people; hearing the word of God and sharing in the Lord’s Supper; proclaiming the good news of God in Christ through word and deed; serving all people following the example of Jesus; and striving for justice and peace in all the earth.
(R.) The Lord is my shepherd; there is nothing I shall want.
INTERCESSIONS
Please share any personal intercessions you wish to share with the group.
CLOSING PRAYER
Loving and generous God, creator of all things, we give you thanks for our coming to know you beer through our discussion. May we see clearly your wonderous blessings in our daily lives and allow you to direct our hearts and minds. We make this prayer through Christ our Lord, Amen.
Focusing on Pope Francis’ Apostolic Letter ‘Desiderio Desideravi’
The ART of CELEBRATION
Making Jesus the centre of our lives.
The art of celebrating must be in harmony with the actions of the Holy Spirit in our lives. We are called to ‘Sit with Jesus’ and be inspired.
(R.) With the Lord there is mercy and fullness of redemption.
‘I am the resurrection and the life. If anyone believes in me, even though he dies he will live, and whoever lives and believes in me will never die. Do you believe this?’
‘Yes, Lord,’ she said ‘I believe that you are the Christ, the Son of God, the one who was to come into this world.’ Jesus said in great distress, with a sigh that came straight from the heart, ‘Where have you put him?’ They said, ‘See how much he loved him!’ But there were some who remarked, ‘He opened the eyes of the blind man, could he not have prevented this man’s death?’ Still sighing, Jesus reached the tomb: it was a cave with a stone to close the opening. Jesus said, ‘Take the stone away.’ Martha said to him, ‘Lord, by now he will smell; this is the fourth day.’ Jesus replied, ‘Have I not told you that if you believe you will see the glory of God?’ So they took away the stone. Then Jesus lied up his eyes and said:‘Father, I thank you for hearing my prayer. I knew indeed that you always hear me, but I speak for the sake of all these who stand round me, so that they may believe it was you who sent me.’
When he had said this, he cried in a loud voice, ‘Lazarus, here! Come out!’ The dead man came out, his feet and hands bound with bands of stuff and a cloth round his face. Jesus said to them, ‘Unbind him, let him go free.’ Many of the Jews who had come to visit Mary and had seen what he did believed in him. The Gospel of the Lord.INTERCESSIONS
Please share any personal intercessions you wish to share with the group.
CLOSING PRAYER
As we continue on our Lenten journey, may we deepen our relationship with God who stands with us as we celebrate with Jesus at the centre of our lives. Amen.
TAIZE:
Jesus, remember me when you come into your kingdom.
Jesus, remember me when you come into your kingdom.
OPENING PRAYER
Lord, give us grace to be totally open to your Will, to do whatever you call us to do, no matter the sacrifice. Amen.
Focusing on Pope Francis’ Apostolic Letter ‘Desiderio Desideravi’
REDISCOVERING the POWER of the MASS
The value of our Eucharistic celebrations.
Christian life is a continual journey of growth. We are called, in the beauty of our joyful Eucharistic celebrations, to let ourselves be formed, through the Word and nourishment of Communion.
(R.) My God, my God, why have you abandoned me?
NARRATOR> The passion of our Lord Jesus Christ according to Mathew.
NARRATOR> One of the Twelve, the man called Judas Iscariot, went to the chief priests and said:
Judas> What are you prepared to give me if I hand him over to you?
NARRATOR> They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him. Now on the first day of Unleavened Bread the disciples came to Jesus to say,
Crowd> Where do you want us to make the preparations for you to eat the Passover?
NARRATOR> He replied:
JESUS> Go to so-and-so in the city and say to him, ‘The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.’
NARRATOR> The disciples did what Jesus told them and prepared the Passover. When the evening came he was at table with the twelve disciples. And while they were eating he said:
JESUS> I tell you solemnly, one of you is about to betray me.
NARRATOR> They were greatly distressed and started asking him in turn,
Judas> Not I, Lord, surely?
NARRATOR> He answered:
JESUS> Someone who has dipped his hand into the dish with me, will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Beer for that man if he had never been born!
NARRATOR> Judas, who was to betray him, asked in his turn,
Judas> Not I, Rabbi, surely?
NARRATOR> Jesus answered:
JESUS> They are your own words.
NARRATOR> Now as they were eating, Jesus took some bread, and when he had said the blessing he broke it and gave it to the disciples and said:
JESUS> Take it and eat; this is my body.
NARRATOR> Then he took a cup, and when he had returned thanks he gave it to them saying:
JESUS> Drink all of you from this, for this is my blood, the blood of the covenant, which is to be poured out for many for the forgiveness of sins. From now on, I tell you, I shall not drink wine until the day I drink the new wine with you in the kingdom of my Father.
NARRATOR> After psalms had been sung they left for the Mount of Olives. Then Jesus said to them,
JESUS> You will all lose faith in me this night, for the scripture says: I shall strike the shepherd and the flock will be scattered. But after my resurrection I shall go before you to Galilee.
NARRATOR> At this, Peter said:
PETER> Though all lose faith in you, I will never lose faith.
NARRATOR> Jesus answered him,
JESUS> I tell you solemnly, this very night, before the cock crows, you will have disowned me three times.
NARRATOR> Peter said to him,
PETER> Even if I have to die with you, I will never disown you.
NARRATOR> And all the disciples said the same. Then Jesus came with them to a small estate called Gethsemane; and he said to his disciples,
JESUS> Stay here while I go over there to pray.
NARRATOR> He took Peter and the two sons of Zebedee with him. And sadness came over him, and great distress. Then he said to them:
JESUS> My soul is sorrowful to the point of death. Wait here and keep awake with me.
NARRATOR> And going on a little further he fell on his face and prayed:
JESUS> My Father, if it is possible let this cup pass me by. Nevertheless, let it be as you, not I, would have it.
NARRATOR> He came back to the disciples and found them sleeping, and he said to Peter:
JESUS> So you had not the strength to keep awake with me one hour? You should be awake, and praying not to be put to the test. The spirit is willing, but the flesh is weak.
NARRATOR> Again, a second me, he went away and prayed:
JESUS> My father, if this cup cannot pass by without my drinking it, your will be done!
NARRATOR> And he came back again and found them sleeping, their eyes were so heavy. Leaving them there, he went away again and prayed for the third me, repeating the same words. Then he came back to the disciples and said to them,
JESUS> You can sleep on now and take your rest. Now the hour has come when the Son of Man is to be betrayed into the hands of sinners. Get up! Let us go! My betrayer is already close at hand.
NARRATOR> He was still speaking when Judas, one of the Twelve, appeared, and with him a large number of men armed with swords and clubs, sent by the chief priests and elders of the people. Now the traitor had arranged a sign with them. He had said:
Judas> ‘The one I kiss, he is the man. Take him in charge.’
NARRATOR> So he went straight up to Jesus and said:
Judas> Greetings, Rabbi,
NARRATOR> and kissed him. Jesus said to him,
JESUS> My friend, do what you are here for.
NARRATOR> Then they came forward, seized Jesus and took him in charge. At that, one of the followers of Jesus grasped his sword and drew it; he struck out at the high priest’s servant, and cut off his ear. Jesus then said:
JESUS> Put your sword back, for all who draw the sword will die by the sword. Or do you think that I cannot appeal to my Father who would promptly send more than twelve legions of angels to my defence? But then, how would the scriptures be fulfilled that say this is the way it must be?
NARRATOR> It was at this me that Jesus said to the crowds:
JESUS> Am I a brigand, that you had to set out to capture me with swords and clubs? I sat teaching in the Temple day after day and you never laid hands on me.
NARRATOR> Now all this happened to fulfil the prophecies in scripture. Then all the disciples deserted him and ran away. The men who had arrested Jesus led him off to Caiaphas the high priest, where the scribes and elders were assembled. Peter followed him at a distance, and when he reached the high priest’s palace, he went in and sat down with the attendants to see what the end would be. The chief priests and the whole Sanhedrin were looking for evidence against Jesus, however false, on which they might pass the death-sentence. But they could not find any, though several lying witnesses came forward. Eventually two stepped forward and made a statement,
Witnesses> This man said, ‘I have power to destroy the Temple of God and in three days build it up.’
NARRATOR> The high priest then stood up and said to him:
High Priest> Have you no answer to that? What is the evidence these men are bringing against you?
NARRATOR> But Jesus was silent. And the high priest said to him:
High Priest> I put you on oath by the living God to tell us if you are the Christ, the Son of God.
NARRATOR> Jesus answered:
JESUS> The words are your own. Moreover, I tell you that from this me onward you will see the Son of Man seated at the right hand of the Power and coming on the clouds of heaven.
NARRATOR> At this, the high priest tore his clothes and said:
High Priest> He has blasphemed. What need of witnesses have we now? There! You have just heard the blasphemy. What is your opinion?
NARRATOR> They answered:
Crowd> He deserves to die.
NARRATOR> Then they spat in his face and hit him with their fists; others said as they struck him:
Crowd> Play the prophet, Christ! Who hit you then?
NARRATOR> Meanwhile Peter was sing outside in the courtyard, and a servant-girl came up to him and said:
Servant Girl 1> You too were with Jesus the Galilean.
NARRATOR> But he denied it in front of them all, saying:
PETER> I do not know what you are talking about.
NARRATOR> When he went out to the gateway another servant-girl saw him and said to the people there:
Servant Girl 2> This man was with Jesus the Nazarene.
NARRATOR> And again, with an oath, he denied it,
PETER> I do not know the man.
NARRATOR> A little later the bystanders came up and said to Peter:
Crowd> You are one of them for sure! Why, your accent gives you away.:
NARRATOR> Then he started calling down curses on himself and swearing:
PETER> I do not know the man.
NARRATOR> At that moment the cock crew, and Peter remembered what Jesus had said, ‘Before the cock crows you will have disowned me three times.’ And he went outside and wept bitterly.
When morning came, all the chief priests and the elders of the people met in council to bring about the death of Jesus. They had him bound, and led him away to hand him over to Pilate, the governor. When he found that Jesus had been condemned, Judas his betrayer was filled with remorse and took the thirty pieces of silver back to the chief priests and elders, saying:
Judas> I have sinned. I have betrayed innocent blood.
NARRATOR> They replied:
Crowd> What is that to us? That is your concern.
NARRATOR> And flinging down the silver pieces in the sanctuary he made off, and went and hanged himself. The chief priests picked up the silver pieces and said:
Crowd> It is against the Law to put this into the treasury; it is blood money.
NARRATOR> So they discussed the matter and bought the potter’s field with it as a graveyard for foreigners, and this is why the field is called the Field of Blood today. The words of the prophet Jeremiah were then fulfilled: And they took the thirty silver pieces, the sum at which the precious One was priced by children of Israel, and they gave them for the potter’s field, just as the Lord directed me. Jesus, then, was brought before the governor, and the governor put to him this question:
Pilate> Are you the king of the Jews?
NARRATOR> Jesus replied:
JESUS> It is you who say it.
NARRATOR> But when he was accused by the chief priests and the elders he refused to answer at all. Pilate then said to him:
Pilate> Do you not hear how many charges they have brought against you?
NARRATOR> But to the governor’s complete amazement, he offered no reply to any of the charges.
At festival me it was the governor’s practice to release a prisoner for the people, anyone they chose. Now there was at this me a notorious prisoner whose name was Barabbas. So when the crowd gathered Pilate said to them,
Pilate> Which do you want me to release for you: Barabbas or Jesus who is called the Christ?
NARRATOR> For Pilate knew it was out of jealousy that they had handed him over. Now as he was seated in the chair of judgement, his wife sent him a message,
Pilates Wife> Have nothing to do with that man; I have been upset all day by a dream I had about him.
NARRATOR> The chief priests and the elders, however, had persuaded the crowd to demand the release of Barabbas and the execution of Jesus. So when the governor spoke and asked them:
Pilate> Which of the two do you want me to release for you?
NARRATOR> They said:
Crowd> Barabbas
NARRATOR> Pilate said to them:
Pilate> What am I to do with Jesus who is called Christ?
NARRATOR> They all said:
Crowd> Let him be crucified!
NARRATOR> Pilate asked:
Pilate> Why? What harm has he done?
NARRATOR> But they shouted all the louder,
Crowd> Let him be crucified!
NARRATOR> Then Pilate saw that he was making no impression, that in fact a riot was imminent. So he took some water, washed his hands in front of the crowd and said:
Pilate> I am innocent of this man’s blood. It is your concern.
NARRATOR> And the people, to a man, shouted back:
Crowd> His blood be on us and on our children!
NARRATOR> Then he released Barabbas for them. He ordered Jesus to be first scourged and then handed over to be crucified.
The governor’s soldiers took Jesus with them into the Praetorium and collected the whole cohort around him. Then they stripped him and made him wear a scarlet cloak, and having twisted some thorns into a crown they put this on his head and placed a reed in his right hand. To make fun of him they knelt to him saying:
Crowd> Hail, king of the Jews!
NARRATOR> And they spat on him and took the reed and struck him on the head with it. And when they had finished making fun of him, they took off the cloak and dressed him in his own clothes and led him away to crucify him.
On their way out, they came across a man from Cyrene, Simon by name, and enlisted him to carry his cross. When they had reached a place called Golgotha, that is, the place of the skull, they gave him wine to drink. When they had finished crucifying him they shared out his clothes by casting lots, and then sat down and stayed there keeping guard over him. Above his head was placed the charge against him; it read: ‘This is Jesus, the King of the Jews’. At the same me two robbers were crucified with him, one on the right and one on the left.
The passers-by jeered at him; they shook their heads and said:
Crowd> So you would destroy the Temple and rebuild it in three days! Then save yourself! If you are God’s son, come down from the cross!
NARRATOR> The chief priests with the scribes and elders mocked him in the same way, saying:
Crowd> He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He put his trust in God; now let God rescue him if he wants him. For he did say, ‘I am the son of God’.
NARRATOR> Even the robbers who were crucified with him taunted him in the same way.
From the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour, Jesus cried out in a loud voice:
JESUS> Eli, Eli, lama sabachthani?
NARRATOR> That is: ‘My God, my God, why have you deserted me?’ When some of those who stood there heard this, they said:
Crowd> The man is calling on Elijah,
NARRATOR> and one of them quickly ran to get a sponge which he dipped in vinegar and, putting it on a reed, gave it him to drink.
Crowd> Wait! See if Elijah will come to save him.
NARRATOR> But Jesus, again crying out in a loud voice, yielded up his spirit.
All kneel and pause a moment
NARRATOR> At that, the veil of the Temple was torn in two from top to boom; the earth quaked; the rocks were split; the tombs opened and the bodies of many holy men rose from the dead, and these, after his resurrection, came out of the tombs, entered the Holy City and appeared to a number of people, Meanwhile the centurion, together with the others guarding Jesus, had seen the earthquake and all that was taking place, and they were terrified and said:
Crowd> In truth this was a son of God.
NARRATOR> And many women were there, watching from a distance, the same women who had followed Jesus from Galilee and looked after him. Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
When it was evening, there came a rich man of Arimathaea, called Joseph, who had himself become a disciple of Jesus. This man went to Pilate and asked for the body of Jesus. Pilate thereupon ordered it to be handed over. So Joseph took the body, wrapped it in a clean shroud and put it in his own new tomb which he had hewn out of the rock. He then rolled a large stone across the entrance of the tomb and went away. Now Mary of Magdala and the other Mary were there, sing opposite the sepulchre. Next day, that is, when Preparation Day was over, the chief priests and the Pharisees went in a body to Pilate and said to him,
Crowd> Your Excellency, we recall that this imposter said, while he was still alive, ‘Aer three days I shall rise again.’ Therefore give the order to have the sepulchre kept secure until the third day, for fear his disciples come and steal him away and tell the people, ‘He has risen from the dead’. This last piece of fraud would be worse than what went before.
NARRATOR> Pilate said to them:
Pilate> You may have your guards. Go and make all as secure as you know how.
NARRATOR> So they went and made the sepulchre secure, putting seals on the stone and mounting a guard.
NARRATOR> The Gospel of the Lord.
INTERCESSIONS
Please share any personal intercessions you wish to share with the group.
CLOSING PRAYER
Loving God, as we continue our Encounter of ‘Sing with Jesus’ may the Holy Spirit keep us mindful of God within us and among us as we continue life’s journey. Amen.
© The scriptural quotations are taken from the Jerusalem Bible, published and copyright 1966, 1967 and 1968 by Darton Longman and Todd Ltd and Doubleday & Co Inc, and used by permission of the publishers.
The English translation of the Psalm Responses and Gospel Verses, and the Lenten Gospel Acclamations, and the Titles, Summaries, and Conclusion of the Readings, from the Lectionary for Mass © 1997, 1981, 1968, International Committee on English in the Liturgy, Inc. All rights reserved.
The prayers are from the English Translation of the Roman Missal © 2010 International Committee on English in the Liturgy Inc. (ICEL). All rights reserved.
The images used in this document are from © Liturgy Help Creative Ministries Resources Pty Ltd.
Music: Taize Community, Public Domain Gospel Readings: Thanks to the staff and students in our Riverland Catholic schools for the recordings of the gospel readings.